Surat al bayyinah ayat 1-8

surat al bayyinah ayat 1-8

لَمۡ يَكُنِ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَالۡمُشۡرِكِيۡنَ مُنۡفَكِّيۡنَ حَتّٰى تَاۡتِيَهُمُ الۡبَيِّنَةُ ۙ‏ ﴿98:1﴾ رَسُوۡلٌ مِّنَ اللّٰهِ يَتۡلُوۡا صُحُفًا مُّطَهَّرَةً ۙ‏ ﴿98:2﴾ فِيۡهَا كُتُبٌ قَيِّمَةٌ ؕ‏ ﴿98:3﴾ وَمَا تَفَرَّقَ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ اِلَّا مِنۡۢ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنَةُ ؕ‏ ﴿98:4﴾ وَمَاۤ اُمِرُوۡۤا اِلَّا لِيَعۡبُدُوا اللّٰهَ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ ۙ حُنَفَآءَ وَيُقِيۡمُوا الصَّلٰوةَ وَيُؤۡتُوا الزَّكٰوةَ​ وَذٰلِكَ دِيۡنُ الۡقَيِّمَةِ ؕ‏ ﴿98:5﴾ اِنَّ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَ الۡمُشۡرِكِيۡنَ فِىۡ نَارِ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَا ​ؕ اُولٰٓـئِكَ هُمۡ شَرُّ الۡبَرِيَّةِ ؕ‏ ﴿98:6﴾ اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِۙ اُولٰٓـئِكَ هُمۡ خَيۡرُ الۡبَرِيَّةِ ؕ‏ ﴿98:7﴾ جَزَآؤُهُمۡ عِنۡدَ رَبِّهِمۡ جَنّٰتُ عَدۡنٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ surat al bayyinah ayat 1-8 فِيۡهَاۤ اَبَدًا ​ؕ رَضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ ​ؕ ذٰلِكَ لِمَنۡ خَشِىَ رَبَّهٗ‏ ﴿98:8﴾ (98:1) Those who disbelieved 1 – be they from the People of the Book or from those who associated 2 others with Allah in His Divinity – will not desist from unbelief until the Clear Proof should come to them; 3 (98:2) a Messenger 4 from Allah, reciting from Purified Scrolls; 5 (98:3) in writings wherein are scriptures, absolutely true and unerring.

(98:4) Nor did those to whom the Book had been given split up until after the Proof (of the Right Way) had surat al bayyinah ayat 1-8 to them. 6 (98:5) Yet all that they had been commanded was that they serve Allah, with utter sincerity, devoting themselves exclusively to Him, and that they establish Prayer and pay Zakah. That is the Right Faith. 7 (98:6) Those who disbelieved 8 – be they from among the People of the Book or among those who associated others with Allah in His Divinity– shall be in the Fire, and will abide in it.

They are the worst of creatures. 9 (98:7) But those that believe and work righteous deeds, they are the best of creatures. 10 (98:8) Their recompense lies with their Lord: Gardens of eternity beneath which rivers flow; therein they shall dwell, forever and ever. Allah is well-pleased with them, and they are well-pleased with Him.

All this is for him who fears his Lord. 11 Notes 1. Here the word kufr (unbelief) has been used in its widest sense, which includes different forms of the unbelieving attitude. For example, some were unbelievers in the sense that they did not acknowledge Allah at all; some did acknowledge Allah but did not regard Him as the One and only God, but worshipped others as well, thinking they were associates in divine Being or divine attributes and powers in one way or the other; some acknowledged oneness of God but committed some kind of shirk as well; some acknowledged God but did not acknowledge His Prophets and the guidance brought by them; some acknowledged one particular Prophet and did not acknowledge another; others rejected the Hereafter.

In short, there were different kinds of kufr in which the people were involved. And the statement: The disbelievers from among the people of the Book and those who associate, does not mean that some of them were not involved in kufr, but that those who were involved in kufr were of two kinds: the followers of the Book and the mushriks.

surat al bayyinah ayat 1-8

Here, min (among) has not been used for division but for explanation, as for example, in ( Surah Al-Hajj, Ayat 30), where it has been said Fajtanib-ur rijsa min al-authan, which means: Therefore, guard yourselves against the filth of idols, and not, guard yourselves against the filth which is in the idols.

Likewise, alladhina kafaru min ahl-il-Kitabi wal-mushrikin means: the disbelievers from among the followers of the Book and the mushriks, and not, those who have disbelieved from these two groups. 2. Despite the common factor of kufr between them the two groups have been mentioned by separate names.

The followers of the Book imply the people who possessed any of the revealed Books, even if in corrupted form, sent to surat al bayyinah ayat 1-8 former Prophets, and they believed in it. And the mushriks (idolaters) imply the people who did not follow any Prophet nor believed in any Book. Although in the Quran the shirk, (polytheism, idolatry) of the people of the Book has been mentioned at many places, e.g. about the Christians it has been said: They say: God is one of the three ( Surah Al-Maidah, Ayat 73); The Messiah is son of God ( Surah At-Taubah, Ayat 30); The Messiah, son of Mary, is God ( Surah Al-Maidah, Ayat 17).

And about the Jews it has been said: They say: Ezra is son of God ( Surah At-Taubah, Ayat 30), yet nowhere in the Quran has the term mushrik been used for them, but they have been mentioned as alladhina ul-ul-Kitaba (those who were given the Book), or by the words Jews surat al bayyinah ayat 1-8 Christians.

For they believed in the principle of Tauhid (Oneness of God) as the true religion, and then committed shirk. Contrary to this, for others than the followers of the Book, the word mushrik has been used as a term, for they acknowledged shirk (idolatry) as true religion and dis-acknowledged Tauhid.

This distinction between the two groups holds good not only in the use of the term but also in the Shariah injunctions. Animal flesh duly slaughtered by the followers of the Book has been declared lawful for the Muslims if they slaughter a lawful animal in the name of Allah in the prescribed way, and permission to marry their women has also been given. On the contrary, neither the animal slaughtered by the mushriks is lawful for the Muslims nor is marriage with their women.

surat al bayyinah ayat 1-8

3. That is, there was no means of their being freed from this state of unbelief except that a clear evidence (of the truth) should come and make them understand the falsity of every form of kufr and its being untrue, and should present the right way before them in a clear and rational way. This does not mean that after the coming of the clear evidence they would give up kufr but that in the absence of the clear evidence it was not at all possible that they would be delivered from that state.

surat al bayyinah ayat 1-8

However, if even after its coming, some of them still persisted in their kufr, then they themselves would be responsible for it; they could not complain that Allah had made no arrangement for their guidance. This same thing bas been expressed in the Quran at different places in different ways, e.g. in ( Surah An-Nahl, Ayat 9), it is said: Allah has taken upon Himself to show the right way; in ( Surah Al-Lail, Ayat 12), it is said: It is for Us to show the way; in ( Surah An-Nisa, Ayats 163-165): O!

Prophet, We have sent revelation to you just as We had sent it to Noah and other Prophets after him (peace be upon them all). All these Messengers were sent as bearers of good news and warners so that, after their coming, the people should have no excuse left to plead before Allah; and in ( Surah Al-Maidah, Ayat 19): O people of the Book, this Messenger of Ours has come to you and is making clear to you the teachings of the right way after surat al bayyinah ayat 1-8 long interval during which there had come no Messengers, lest you should say: No bearer of good news nor warner came to us.

Lo, now the bearer of good news and warner has come. 4. Here, the Prophet (peace be upon him) has been called the clear evidence, for his life before and after Prophethood, his presenting a Book like the Quran in spite of being un-lettered, his bringing about an extraordinary revolution in the lives of the converts to Islam through education and training, his educating the people in rational beliefs, clean and pure forms of worship, excellent morals and the best principles and injunctions for human life, perfect harmony and agreement between his word and deed, and his constancy of purpose in respect of his message in spite of every kind of resistance and opposition, all these were clear signs of the truth that he was Allah’s Messenger.

5. Lexically, suhuf means written pages, but in the Quran this word has been used as a term for the Books revealed to the Prophets of Allah (peace be upon them); and by the scriptures are meant the scriptures which are free from every mixture of falsehood, every kind of error and moral filth.

surat al bayyinah ayat 1-8

The full import of these words becomes evident when one studies the Bible (and the books of other religions as well) vis-a-vis the Quran, and finds written in them along with sound teachings such things as are not only opposed to truth and reason but are also morally contemptible. After reading them when one turns to the Quran, one realizes how pure and hallowed this Book is. 6. That is, the reason why the people of the Book before this were divided into countless sects because of different kinds of errors and deviation, was not that Allah had failed to send a clear evidence from Himself for their guidance, but the fact that they adopted the wrong way after guidance had come from Allah.

Therefore, they themselves were responsible for their deviation, for Allah had fulfilled His obligation towards them.

Likewise, since their scriptures are no longer pure and their books no longer consist of original and correct teachings, Allah by sending a Messenger of His, as a clear evidence, with a hallowed Book, containing sound and pure teachings, has again fulfilled His obligation towards them, so that even if after that they remained divided, they themselves should be responsible for it and should have no excuse left to plead before Allah. This has been stated at many places in the Quran, e.g.

see ( Surah Al-Baqarah, Ayats 213, 253); ( Surah Al-Imran, Ayat 19); ( Surah Al-Maidah, Ayats 44-50); ( Surah Younus, Ayat 93); ( Surah Ash-Shura, Ayats 13-15); ( Surah Al-Jathiyah, Ayats 16-18), along with the corresponding notes for full understanding.

7. That is, the message of the same religion, which now the Prophet Muhammad (peace be upon him) is preaching, had been given to the people of the Book by the Prophets who came to them and by the Books which were sent among them; they had not been enjoined any surat al bayyinah ayat 1-8 the false belief and wicked deeds which they adopted afterwards and created different sects.

Right and correct religion has always been the same: that Allah alone should be served and worshipped exclusively, none else be joined with Him in worship, man should become worshipper of One Allah alone and obedient to His command only, should establish the salat and pay the zakat.

surat al bayyinah ayat 1-8

(For further explanation, see ( E.N. 19 of Surah Al-Aaraf); ( E.Ns 108, 109 of Surah Younus), ( E.Ns 43 to 47 of Surah Ar-Room); ( E.Ns 3, 4 of Surah Az-Zumar). Some commentators have taken the words din alqayyimah in this verse in the meaning of din al-millat alqayyimah: Religion of the righteous community. Some others have taken qayyimah in the superlative sense and understood it in the same meaning as we have adopted in our translation.

8. Disbelieved: Refused to acknowledge the Prophet Muhammad (peace be upon him) as Allah’s Messenger. The meaning is that the end of those from among the mushriks and the followers of the Book, who have not acknowledged the Messenger whose emergence by itself is a clear evidence, and who surat al bayyinah ayat 1-8 reciting to them hallowed pages containing sound and correct teachings, will be as is being described below.

9. That is, they are worse than all creatures of God, even animals, for the animals do not possess reason and power, but these people reject the truth in spite of having reason and authority. 10.

surat al bayyinah ayat 1-8

That is, they are superior to all creatures of God, even to the angels, for the angels do not have the power to disobey, and these people adopt Allah’s obedience in spite of having the power to disobey Him. 11. In other words, the person who did not surat al bayyinah ayat 1-8 in the world fearlessly and independent of God, but feared Him at every step lest he should do something which might entail His wrath and punishment, will have this reward reserved for him with Allah.

Jakarta - Al Bayyinah merupakan surat ke-98 di dalam Al Quran. Ulama berbeda pendapat terkait lokasi diturunkannya surat Al Bayyinah. Ibn 'Athiyah mengatakan surat al bayyinah ayat 1-8 ulama menilai surat ini tergolong Makkiyah atau diturunkan di Mekah. Namun al-Qurthubi menyebut mayoritas ulama berpendapat Al Bayyinah turun di Madinah atau tergolong surat Madaniyyah. Pakar Tafsir M Quraish Shihab menduga surat Al Bayyinah turun di Madinah.

Sebab uraian surat tersebut menyangkut Ahl al-Kitab atau ahli kitab dan sikap mereka yang tegas terhadap ajaran yang disampaikan oleh Nabi Muhammad SAW. "Sedang kita semua mengetahui bahwa interaksi yang kental antara Nabi Muhammad SAW dengan Ahl al-Kitab baru terjadi setelah beliau berhijrah ke Madinah," tulis Prof Quraish Shihab dalam Tafsir Al Misbah jilid 15 seperti dikutip Tim Hikmah detikcom.

Baca juga: Manfaat Surat Al Waqiah, Latin dan Terjemahan Ayat 11-20 Lengkap Surat Al Bayyinah diturunkan sesudah surah At Talaq sebelum surat al-Hasyr. Menurut Quraish Shihab surat ini turun sekitar tahun ke-3 atau awal tahun ke-4 setelah hijrah.

Makna surat Al Bayyinah seperti dikutip dari buku Juz'amma Lengkap Bergambar 3 Bahasa karya Puspa Swara dan Abu Fayha yakni ajaran Rasulullah adalah ajaran yang benar.

Karena itu agama yang dibawanya adalah agama yang lurus yang mencakup pokok-pokok ajaran yang juga dibawa nabi-nabi terdahulu. Dalam surat Al Bayyinah terdapat pernyataan ahli kitab dan orang-orang musyrik bahwa mereka akan tetap dalam agama mereka masing-masing sampai datang surat al bayyinah ayat 1-8 yang telah dijanjikan Tuhan.

Namun setelah Nabi Muhammad datang, mereka terpecah-pecah, ada yang beriman, ada yang tidak. Padahal sifat-sifat nabi yang datang sesuai dengan sifat-sifat yang mereka kenal di dalam kitab-kitab mereka dan membawa yang benar yaitu ikhlas dalam beribadah, mendirikan sholat, dan menunaikan zakat.

Berikut Surat Al Bayyinah ayat 1-8, Arab, Latin, dan Artinya: لَمْ يَكُنِ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ مُنْفَكِّيْنَ حَتّٰى تَأْتِيَهُمُ الْبَيِّنَةُۙ - ١ Lam yakunillaziina kafarụ min ahlil kitaabi wal musyrikiina munfakkīna ḥattaa ta'tiyahumul bayyinah Orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik tidak akan meninggalkan (agama mereka) sampai datang kepada mereka bukti yang nyata, رَسُوْلٌ مِّنَ اللّٰهِ يَتْلُوْا صُحُفًا مُّطَهَّرَةًۙ - ٢ Rasụlum minallaahi yatlụ ṣuḥufam muṭahharah (yaitu) seorang Rasul dari Allah (Muhammad) yang membacakan lembaran-lembaran yang suci (Al-Qur'an), فِيْهَا كُتُبٌ قَيِّمَةٌ ۗ - ٣ Fiihaa kutubung qayyimah di dalamnya terdapat (isi) kitab-kitab yang lurus (benar).

وَمَا تَفَرَّقَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنَةُ ۗ - ٤ Wa maa tafarraqallaziina ụtul-kitaaba illaa mim ba'di maa jaa`at-humul bayyinah Dan tidaklah terpecah-belah orang-orang Ahli Kitab melainkan setelah datang kepada mereka bukti yang nyata.

وَمَآ اُمِرُوْٓا اِلَّا لِيَعْبُدُوا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ ەۙ حُنَفَاۤءَ وَيُقِيْمُوا الصَّلٰوةَ وَيُؤْتُوا الزَّكٰوةَ وَذٰلِكَ دِيْنُ الْقَيِّمَةِۗ - ٥ Wa maa umiruu illaa liya'budullaaha mukhliṣiina lahud-diina ḥunafaa`a wa yuqiimuṣ-ṣalaata wa yu`tuz-zakaata wa zaalika diinul qayyimah Padahal mereka hanya diperintah menyembah Allah dengan ikhlas menaati-Nya semata-mata karena (menjalankan) agama, dan juga agar melaksanakan salat dan menunaikan zakat; dan yang demikian itulah agama yang lurus (benar).

اِنَّ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ فِيْ نَارِ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۗ اُولٰۤىِٕكَ هُمْ شَرُّ الْبَرِيَّةِۗ - ٦ Innallaziina kafarụ min ahlil kitaabi wal musyrikiina fii naari jahannama khaalidiina fiihaa, ulaa`ika hum syarrul-bariyyah Sungguh, orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik (akan masuk) ke neraka Jahanam; mereka kekal di dalamnya selama-lamanya. Mereka itu adalah sejahat-jahat makhluk. اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اُولٰۤىِٕكَ هُمْ خَيْرُ الْبَرِيَّةِۗ - ٧ Innallaziina aamanụ wa 'amiluṣ-ṣaaliḥaati ulaa`ika hum khairul-bariyyah Sungguh, orang-orang yang beriman dan mengerjakan kebajikan, mereka itu adalah sebaik-baik makhluk.

جَزَاۤؤُهُمْ عِنْدَ رَبِّهِمْ جَنّٰتُ عَدْنٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗرَضِيَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ ۗ ذٰلِكَ لِمَنْ خَشِيَ رَبَّهٗ ࣖ - ٨ Jazaa`uhum 'inda rabbihim jannaatu 'adnin tajrii min taḥtihal-an-haaru khaalidiina fiihaa abadaa, raḍiyallaahu 'an-hum wa raḍụ 'an-h, zaalika liman khasyiya rabbah Balasan mereka di sisi Tuhan mereka ialah surga 'Adn yang mengalir di bawahnya sungai-sungai; mereka kekal di dalamnya selama-lamanya.

Allah rida terhadap mereka dan mereka pun rida kepada-Nya. Yang demikian itu adalah (balasan) bagi orang yang takut kepada Tuhannya.
Ala-Maududi (98:8) Their recompense lies with their Lord: Gardens of eternity beneath which rivers flow; therein they shall dwell, forever and ever. Allah is well-pleased with them, and they are well-pleased with Him. All this is for him who fears his Lord.

[11] 11. In other words, the person who did not live in theworld fearlessly and independent of God, but feared Him atevery step lest he should do something which might entailHis wrath and punishment, will have this reward reservedfor him with Allah. Surat Al-Bayyinah adalah bagian dari surat Juz ‘Amma dan merupakan urutan surat ke-98 di dalam Al-Qur’an.

surat al bayyinah ayat 1-8

Surat Al-Bayyinah memiliki jumlah 8 ayat dan secara bahasa artinya yaitu "Mulia". Surat Al-Bayyinah diturunkan di kota Madinah, sehingga termasuk pada golongan surat Madaniyah.

Surat ini juga diturunkan setelah surat At-Thalaq. Berikut bacaan arab dan latin dari surat Al-Bayyinah beserta arti, kandungan, dan keutamaannya. ilustrasi membaca Al-Qur'an (pixabay.com/alihaydargulec0) Termasuk dalam juz 30, surat Al-Bayyinah dapat menjadi bacaan ketika salat. Berikut bacaan arab surat Al-Bayyinah, latin dan artinya. بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ Bismillahirrahmannirrahiim. Artinya: "Dengan menyebut nama Allah Yang Maha Pengasih lagi Maha Penyayang." Ayat 1 لَمْ يَكُنِ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ مُنْفَكِّيْنَ حَتّٰى تَأْتِيَهُمُ الْبَيِّنَةُۙ Lam yakunillażīna kafarụ min ahlil-kitābi wal-musyrikīna munfakkīna hattā ta'tiyahumul-bayyinah.

Aritnya: "Orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik tidak akan meninggalkan (agama mereka) sampai datang kepada mereka bukti yang nyata," Ayat 2 رَسُوْلٌ مِّنَ اللّٰهِ يَتْلُوْا صُحُفًا مُّطَهَّرَةًۙ Rasụlum minallāhi yatlụ suhufam mutahharah.

Artinya: "(yaitu) seorang Rasul dari Allah (Muhammad) yang membacakan lembaran-lembaran yang suci (Al-Qur'an)," Ayat 3 فِيْهَا كُتُبٌ قَيِّمَةٌ Fīhā kutubung qayyimah. Artinya: "di dalamnya terdapat (isi) kitab-kitab yang lurus (benar)." Ayat 4 وَمَا تَفَرَّقَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنَةُ Wa mā tafarraqallażīna ụtul-kitāba illā mim ba’di mā jā'at-humul-bayyinah. Artinya: "Dan tidaklah terpecah-belah orang-orang Ahli Kitab melainkan setelah datang kepada mereka bukti yang nyata." Ayat 5 وَمَآ اُمِرُوْٓا اِلَّا لِيَعْبُدُوا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ ەۙ حُنَفَاۤءَ وَيُقِيْمُوا الصَّلٰوةَ وَيُؤْتُوا الزَّكٰوةَ وَذٰلِكَ دِيْنُ الْقَيِّمَةِۗ Wa mā umirū illā liya’budullāha mukhlisīna lahud-dīna hunafā'a wa yuqīmus-salāta wa yu'tuz-zakāta wa żālika dīnul-qayyimah.

Artinya: "Padahal mereka hanya diperintah menyembah Allah dengan ikhlas menaati-Nya semata-mata karena (menjalankan) agama, dan juga agar melaksanakan salat dan menunaikan zakat; dan yang demikian itulah agama yang lurus (benar)." Ayat 6 اِنَّ الَّذِيْنَ surat al bayyinah ayat 1-8 مِنْ اَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ فِيْ نَارِ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۗ اُولٰۤىِٕكَ هُمْ شَرُّ الْبَرِيَّةِۗ Innallażīna kafarụ min ahlil-kitābi wal-musyrikīna fī nāri jahannama khālidīna fīhā, ulā'ika hum syarrul-bariyyah.

Artinya: "Sungguh, orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik (akan masuk) ke neraka Jahanam; mereka kekal di dalamnya selama-lamanya. Mereka itu adalah sejahat-jahat makhluk." Ayat 7 اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اُولٰۤىِٕكَ هُمْ خَيْرُ الْبَرِيَّةِۗ Innallażīna āmanụ wa ‘amilus-sālihāti ulā'ika hum khairul-bariyyah. Artinya: "Sungguh, orang-orang yang beriman dan mengerjakan kebajikan, mereka itu adalah sebaik-baik makhluk." Ayat 8 جَزَاۤؤُهُمْ عِنْدَ رَبِّهِمْ جَنّٰتُ عَدْنٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗرَضِيَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ ۗ ذٰلِكَ لِمَنْ خَشِيَ رَبَّهٗ Jazā'uhum ‘inda rabbihim jannātu ‘adnin tajrī min tahtihal-an-hāru khālidīna fīhā abadā, radiyallāhu ‘an-hum wa radụ ‘an-h, żālika liman khasyiya rabbah.

Artinya: "Balasan mereka di sisi Tuhan mereka ialah surga ’Adn yang mengalir di bawahnya sungai-sungai; mereka kekal di dalamnya selama-lamanya. Allah rida terhadap mereka dan mereka pun rida kepada-Nya. Yang demikian itu adalah (balasan) bagi orang yang takut kepada Tuhannya." ilustrasi wanita membaca Al-Qur'an (freepik.com/freepik) Rasulullah SAW membacakan suci Al-Qur’an yang di dalam berisikan ajaran yang lurus. Sementara itu, diturunkan untuk surat al bayyinah ayat 1-8 kafir yaitu ahli kitab dan orang musyrik yang tetap tak ingin meninggalkan kepercayaannya sebelum datang bukti nyata padanya.

Kaum kafir tidak ingin menaati perintah untuk menyembah Allah SWT dengan ikhlas. Para kaum kafir tersebut menolak untuk menaati, melaksanakan salat, dan menunaikan zakat.

Maka mereka pun akan diberikan balasan berupa neraka yang sangat pedih. ilustrasi orang berdoa (unsplash.com/Jeremy Yap) Al-Bayyinah berarti pembuktian yang diambil dari lafal Al-Bayyinah yang terdapat pada ayat pertama dalam surat ini. Surat ini memiliki kandungan bahwa Rasulullah SAW dan Al-Qur’an merupakan bukti nyata dari Allah SWT. Kita dapat mengambil satu pelajaran dari surat Al-Bayyinah yaitu bahwa sebagai umat muslim, kita harus menjaga keimanan kepada Allah SWT serta Al-Qur'an.

Karena hanya kepada-Nya lah melalui Al-Qur'an kita dapat selamat di kehidupan dunia dan akhirat. Baca Juga: 5 Doa Mohon Keselamatan Dunia dan Akhirat Beserta Artinya ilustrasi ayat suci Al Quran (unsplash.com/Zahra Tavakoli) Surat Al-Bayyinah termasuk dalam surat Al-Mufashshal yang diberikan Allah SWT kepada Rasulullah SAW. Sehingga membuat Nabi Muhammad SAW memiliki keistimewaan dari para nabi sebelumnya. Surat Al-Bayyinah adalah tentang keesaan Allah SWT sehingga memuat keutamaan besar bagi siapa pun yang mengimaninya.

Sebagaimana Rasulullah SAW bersabda, “Barangsiapa yang membaca surat ini, maka di hari kiamat ia akan bersama sebaik-baiknya manusia sebagai teman dan sahabat, yaitu Sayidina Ali. Dan jika dibaca di dalam wadah baru dana seorang yang memiliki penyakit laqwah (penyakit perot mulut) melihat dengan matanya, maka ia dapat sembuh darinya.” (Tafsirul Surat al bayyinah ayat 1-8, Juz 8: 345).

ilustrasi muslim berdoa (Pexels.com/baybiyik) Surat Al-Bayyinah dapat mejadi tameng untuk membebaskan diri dari orang musyrik dan munafik. Selain itu pula, dijadikan sebagai insan yang senantiasa selalu mengikuti ajaran Islam dan dibangkitkan sebagai orang beriman oleh Allah SWT serta dihisab dengan mudah. Maka sungguh merugi orang-orang yang melalaikan surat Al-Bayyinah ini dalam hidupnya. Seperti yang disampaikan Abi Ja’far, “Barangsiapa yang membaca surat surat Al-Bayyinah, maka ia terbebas dari orang-orang musyrik, masuk ke dalam agama Muhammad, Allah membangkitkannya sebagai seorang mukmin dan menghisabnya dengan hisab yang mudah.” (Tsawabul A’mal: 154).

Itulah bacaan surat Al-Bayyinah hingga ayat 8 beserta arti dan keutamaannya. Semoga kita senantiasa menjadi insan yang beriman hanya kepada Allah SWT dan ajaran-Nya, ya. Amin. Baca Juga: Urutan Surah dalam Al-Qur’an Juz 16, Lengkap dengan Keutamaan Berita Terpopuler • Hamas Mulai Bangkit, Menkeu Israel: Ini Semua Kesalahan Netanyahu • 10 Potret Liburan Ayu Ting Ting dan Keluarga ke Jogja, Ayah Rozak Hits • Kamu Workaholic?

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Ala-Maududi (98:1) Those who disbelieved [1] – be they from the People of the Book or from those who associated [2] others with Allah in His Divinity – will not desist from unbelief until the Clear Proof should come to them; [3] 1.

Here the word kufr (unbelief) has been used in its widestsense, which includes different forms of the unbelievingattitude. For example, some were unbelievers in the sensethat they did not acknowledge Allah at all; some didacknowledge Allah but did not regard Him as the One andonly God, but worshipped others as well, thinking theywere associates in divine Being or divine attributes andpowers in one way or the other; some acknowledgedoneness of God but committed some kind of shirk as well;some acknowledged God but did not acknowledge HisProphets and the guidance brought by them; someacknowledged one particular Prophet and did notacknowledge another; others rejected the Hereafter.

Inshort, there were different kinds of kufr in which the peoplewere involved. And the statement: The disbelievers fromamong the people of the Book and those who associate, doesnot mean that some of them were not involved in kufr, butthat those who were involved in kufr were of two kinds: thefollowers of the Book and the mushriks.

Here, min (among)has not been used for division but for explanation, as forexample, in ( Surah Al-Hajj, Ayat 30), where it has been saidFajtanib-ur rijsa min al-authan, which means: Therefore,guard yourselves against the filth of idols, and not, guardyourselves against the filth which is in the idols.

Likewise,alladhina kafaru min ahl-il-Kitabi wal-mushrikin means: thedisbelievers from among the followers of the Book and themushriks, and not, those who have disbelieved from thesetwo groups.

2. Despite the common factor of kufr between them the twogroups have been mentioned by separate names. Thefollowers of the Book imply the people who possessed anyof the revealed Books, even surat al bayyinah ayat 1-8 in corrupted form, sent to theformer Prophets, and they believed in it. And the mushriks(idolaters) imply the people who did not follow any Prophetnor believed in any Book. Although in the Quran the shirk,(polytheism, idolatry) of the people of the Book has beenmentioned at many places, e.g.

surat al bayyinah ayat 1-8

about the Christians it hasbeen said: They say: God is one of the three (Surah Al-Maidah, Ayat 73);The Messiah is son of God (Surah At-Taubah, Ayat 30);The Messiah, son of Mary, is God (Surah Al-Maidah, Ayat 17). And about the Jews it hasbeen said: They say: Ezra is son of God (Surah At-Taubah,Ayat 30), yet nowhere in the Quran has the term mushrikbeen used for them, but they have been mentioned asalladhina ul-ul-Kitaba (those who were given the Book), orby the words Jews and Christians.

For they believed in theprinciple of Tauhid (Oneness of God) as the true religion,and then committed shirk. Contrary to this, for others thanthe followers of the Book, the word mushrik has been usedas a term, for they acknowledged shirk (idolatry) as truereligion and dis-acknowledged Tauhid. This distinctionbetween the two groups holds good not only in the use ofthe term but also in the Shariah injunctions.

Animal fleshduly slaughtered by the followers of the Book has beendeclared lawful for the Muslims if they slaughter a lawfulanimal in the name of Allah in the prescribed way, andpermission to marry their women has also been given. Onthe contrary, neither the animal slaughtered by themushriks is lawful for the Muslims nor is marriage withtheir women.

3. That is, there was no means of their being freed fromthis state of unbelief except that a clear evidence (of thetruth) should come and make them understand the falsityof every form of kufr and its being untrue, and shouldpresent the right way before them in a clear and rationalway. This does not mean that after the coming of the clearevidence they would give up kufr but that in the absence ofthe clear evidence it was not at all possible that they wouldbe delivered from that state.

However, if even after itscoming, some of them still persisted in their kufr, then theythemselves would be responsible for it; they could notcomplain that Allah had made no arrangement for theirguidance. This same thing bas been expressed in the Quranat different places in different ways, e.g. in (Surah An-Nahl,Ayat 9), it is said: Allah has taken upon Himself to show theright way; in (Surah Al-Lail, Ayat 12), it is said: It is for Usto show the way; in (Surah An-Nisa, Ayats 163-165): O!Prophet, We have sent revelation to you just as We hadsent it to Noah and other Prophets after him (peace beupon them all)… All these Messengers were sent as bearersof good news surat al bayyinah ayat 1-8 warners so that, after their coming, thepeople should have no excuse left to plead before Allah; andin (Surah Al-Maidah, Ayat 19): O people of the Book, thisMessenger of Ours has come to you and is making clear toyou the teachings of the right way after a long intervalduring which there had come no Messengers, lest youshould say: No bearer of good news nor warner came to us.Lo, now the bearer of good news and warner has come.

Ibn-Kathir 1. Those who disbelieve from among the People of the Scripture and the idolators, were not going to leave until there came to them the Bayyinah.

2. A Messenger from Allah reciting purified pages. 3. Wherein are upright Books. 4. And the People of the Scripture differed not until after there came to them the Bayyinah.

5. And they were commanded not, but that they should worship Allah, making religion purely for Him alone, Hunafa’, and that they perform Salah and give Zakah, and that is the right religion. ﴿لَمْ يَكُنِ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَـبِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ ﴾ (Those who disbelieve from among the People of the Scripture and idolators, were not going to leave until there came to them the Bayyinah.) Then He explains what the Bayyinah is by His saying, ﴿وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَآءَهُمُ الْبَيِّنَـتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴾ (And be not as those who divided and differed among themselves after the Bayyinat came to them.

It is they for whom there is an awful torment.) (3:105) This refers to the people of those divinely revealed Scriptures that were sent down to the nations that were before us.

After Allah established the proofs and evidences against them, they divided and differed concerning that which Allah had intended in their Scriptures, and they had many differences. This is like what has been reported in a Hadith that has many routes of transmission, «إِنَّ الْيَهُودَ اخْتَلَفُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَإِنَّ النَّصَارَى اخْتَلَفُوا عَلى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً، وَسَتَفْتَرِقُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً، كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَة» (Verily, the Jews differed until they became seventy-one sects.

And verily, the Christians differed until they became seventy-two sects. And this Ummah will divide into seventy-three sects, and all of them will be in the Fire except one.) They said, “Who are they, O Messenger of Allah” He replied, ﴿وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الْطَّـغُوتَ﴾ (And Verily, We have sent among every Ummah a Messenger (proclaiming): “Worship Allah, and avoid the Taghut (false deities).”) (16:36) A discussion of the word Hanif has already been mentioned previously and in Surat Al-An`am, so there is no need to repeat it here.
Name The Surah is named after the word al-bayyinah occurring at the end of the first verse.

Period of Revelation Where Surah Al-Bayyinah was revealed, at Makkah or Madinah, is disputed. Some commentators say it is a Makki revelation according to most scholars; others say it is a Madani revelation according to most scholars. Ibn Az Zubair and Ata bin Yasar hold the view that it is Madani.

Ibn Abbas and Qatadah are reported to have held two views, first that it is Makki, second that it is Madani. Hadrat Aishah regards it as a Makki Surah. Abu Hayyan, author of Bahr al-Muhit, and Abdul Surat al bayyinah ayat 1-8 ibn al- Faras, author of Ahkam al-Quran, also have preferred to regard it as Makki.

As for its contents, there is nothing in it to indicate whether it was revealed in Makkah or in Madinah. Theme and Subject Matter Its having been placed after Surahs Al-Alaq and Al-Qadr in the arrangement of the Quran is very meaningful.

Surah Al-Alaq contains the very first revelation, while Surah Al-Qadr indicates to when it was revealed, and in this Surah it has been explained why it was necessary to send a Messenger along with this Holy Book.

First the need for sending a Messenger has been explained, saying: The people of the world, be they from among the followers of the earlier scriptures or from among the idolaters, could not possibly be freed from their state of unbelief, until a Messenger was sent whose appearance by itself should be a clear proof of his apostleship, and he should present the Book of God before the people in its original, pristine form, which should be free from every mixture of falsehood corrupting the earlier Divine Books; and which should comprise sound teachings.

Then, about the errors of the followers of the earlier Books it has been said that the cause of their straying into different creeds was not that Allah had not provided any guidance to them, but that they strayed after a clear statement of the Right Creed had come to them.

From this it automatically follows that they themselves were responsible for their error and deviation. Now, if even after the coming of the clear statement through this Messenger, they continued to stray, their culpability would further increase. In this very connection, it has been stated that the Prophets who came from Allah and the Books sent down by Him, did not enjoin anything but that the way of sincere and true service to Allah be adopted, apart from all other ways, that no one else's worship, service or obedience be mixed with His, the salat be established and the zakat be paid.

This has always been the true religion. From this also it automatically follows that the followers of the earlier scriptures, straying from this true religion, have added extraneous things to it, which are false, and Allah's Messenger has surat al bayyinah ayat 1-8 to invite them back to the same original faith.

In conclusion, it has been pointed out clearly that the followers of the earlier Books and the idolaters who would refuse to acknowledge this Messenger are the worst of creatures: their punishment is an everlasting Hell; and the people who would believe and act righteously, and would spend life in the world in awe of God, are the best of creatures: their reward is eternal Paradise wherein they will live forever.

Allah became well pleased with them and they became well pleased with Allah. Baca, kaji dan pelajari Al-Quran. Quran.com adalah Sadaqah Jariyah. Kami berharap agar kami dapat memudahkan semua orang dapat membaca, mempelajari dan memahami erti Al-Quran. Al-Quran yang mulia mempunyai banyak nama antaranya Al-Quran Al-Kareem, Al-Kitab, Al-Furqan, Al-Maw'itha, Al-Zikir, dan Al-Nur.Bacaan Surah Al Bayyinah Ayat 1-8 Arab, Latin, dan Artinya. Ini adalah surah yang ke-98, terdiri dari 8 ayat, terdapat pada juz ke-30 atau Juz ‘Amma dan termasuk kedalam golongan surah Madaniyyahkarena turun di kota Madinah.

Surah ini diturunkan setelah surah At Thalaq Baca juga: Surah sebelumnya: Al Qadr Surah setelahnya: Az Zalzalah الْبَيِّنَة Al Bayyinah: Pembuktian لَمْ يَكُنِ الَّذِيْنَ كَفَرُوا۟ مِنْ أَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ مُنْفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ ﴿البينة:١ lam yakunil ladziina kafaruu min ahlil kitaabi wal musyrikiina mungfakkiina hattaa ta’tiyahumul bayyinah 1.

Orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik tidak akan meninggalkan (agama mereka) sampai datang kepada mereka bukti yang nyata, رَسُوْلٌ مِّنَ اللهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً ﴿البينة:٢ rosuulum minalloohi yatluu suhufam surat al bayyinah ayat 1-8 2.

(yaitu) seorang rasul dari Allah (Muhammad) yang membacakan lembaran-lembaran yang suci (Al Qur’an). فِيْهَا كُتُبٌ قَيِّمَةٌ ﴿البينة:٣ fiiha kutubung qoyyimah 3.

di dalamnya terdapat (isi) kitab-kitab yang lurus (benar). (1) وَمَا تَفَرَّقَ الَّذِيْنَ أُوْتُوا۟ الْكِتٰبَ إِلَّا مِنْ بَعْدِ مَا جَآءَتْهُمُ الْبَيِّنَةُ ﴿البينة:٤ wamaa tafarroqol ladziina uutul kitaaba illaa mim ba’dimaa jaa-athumul bayyinah 4. Dan tidaklah terpecah-belah orang-orang Ahli Kitab melainkan setelah datang kepada mereka bukti yang nyata.

وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ اللهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ حُنَفَآءَ وَيُقِيْمُوا۟ الصَّلَوٰةَ وَيُؤْتُوا۟ الزَّكَوٰةَ ۚ وَذٰلِكَ دِيْنُ الْقَيِّمَةِ ﴿البينة:٥ wamaa umiruu illaa liya’budullooha mukhlishiina lahud diina khulafaa-a wayuqiimus sholaata wayu’tuz zakaata wadzaalika diinul qoyyimah 5.

surat al bayyinah ayat 1-8

Padahal merek hanya diperintah menyembah Allah, dengan ikhlas menaati-Nya semata-mata karena (menjalankan) agama, dan juga agar melaksanakan shalat dan menunaikan zakat; dan yang demikian itulah agama yang lurus (benar).

(2) إِنَّ الَّذِيْنَ كَفَرُوا۟ مِنْ أَهْلِ الْكِتٰبِ وَالْمُشْرِكِيْنَ فِى نَارِ جَهَنَّمَ خٰلِدِيْنَ فِيْهَآ ۚ أُو۟لٰٓئِكَ هُمْ شَرُّ الْبَرِيَّةِ ﴿البينة:٦ innal ladziina kafaruu min ahlil kitaabi wal musyrikiina fii naari jahannama khoolidiina fiiha ulaa-ika hum syarrul bariyyah 6.

Sungguh, orang-orang yang kafir dari golongan Ahli Kitab dan orang-orang musyrik (akan masuk) ke neraka Jahanam; mereka kekal didalamnya selama-lamanya. Mereka itu adalah sejahat-jahat makhluk. إِنَّ الَّذِيْنَ ءَامَنُوا۟ وَعَمِلُوا۟ الصّٰلِحٰتِ أُو۟لٰٓئِكَ هُمْ خَيْرُ الْبَرِيَّةِ ﴿البينة:٧ innal ladziina aamanuu wa’amilush shoolihaati ulaa-ika hum khoirul bariyyah 7.

surat al bayyinah ayat 1-8

Sungguh, orang-orang yang beriman dan mengerjakan kebajikan, mereka itu adalah sebaik-baik makhluk. جَزَآؤُهُمْ عِنْدَ رَبِّهِمْ جَنّٰتُ عَدْنٍ تَجْرِىْ مِن تَحْتِهَا الْأَنْهٰرُ خٰلِدِيْنَ فِيْهَآ أَبَدًا ۖ رَّضِىَ اللهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذٰلِكَ لِمَنْ خَشِىَ رَبَّهُ ﴿البينة:٨ jazaa-uhum ‘inda robbihim jannaatu ‘adnin tajrii min tahtihal anhaaru khoolidiina fiiha abadaa rodhiyalloohu ‘anhum warodhuu ‘anhu dzaalika liman khosyiya robbah 8.

Balasan mereka di sisi Tuhan mereka ialah surga ‘Adn yang mengalir di bawahnya sungai-sungai; mereka kekal di dalamnya selama-lamanya. Allah ridha terhadap mereka dan mereka_pun ridha kepada-Nya. Yang demikian itu adalah surat al bayyinah ayat 1-8 bagi orang yang takut kepada Tuhannya. Video Murottal Surah Al Bayyinah (1) Isi kitab-kita yang diturunkan kepada nabi-nabi seperti Taurat, Zabur, dan Injil yang murni.

(2) Lurus, berarti jauh dari syirik dan jauh dari kesesatan. Pos-pos Terbaru • Daftar Isi Juz Amma – Kumpulan Surah Juz 30 • Surah An Naba Ayat 1-40 Arab, Latin dan Artinya [Amma Yatasaalun] • Surah An Nazi’at Ayat 1-46 Arab, Latin, dan Artinya • Surah ‘Abasa Ayat 1-42 Arab, Latin, dan Artinya • Surah At Takwir Ayat 1-29 Arab, Latin, dan Artinya • Surah Al Infithar Ayat 1-19 Arab, Latin, dan Artinya • Surah Al Muthaffifin Ayat 1-36 Arab, Latin, dan Artinya • Surah Al Insyiqaq Ayat 1-25 Arab, Latin, dan Artinya • Surah Al Buruj Ayat 1-22 Arab, Latin, dan Artinya Kategori • Abasa • Ad Dhuha • Surat al bayyinah ayat 1-8 'Adiyat • Al 'Alaq • Al A'la • Al Ashr • Al Balad • Al Bayyinah • Al Buruj • Al Fajr • Al Falaq • Al Fiil • Al Ghasyiyah • Al Humazah • Al Ikhlas • Al Infithar • Al Insyiqaq • Al Kafirun • Al Kautsar • Al Lahab • Al Lail • Al Ma'un • Al Muthaffifin • Al Qadr • Al Qari'ah • An Naba • An Nas • An Nasr • An Naziat • Asy Syams • Asy Syarh • At Takatsur • At Takwir • At Tariq • At Tin • Az Zalzalah • Quraisy • Uncategorized Tentang

[ Murottal Anak Hafalan ] 98. Surat Al-Bayyinah (Ayat 1-8) metode ummi




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